Memorials of the Faithful
Muḥammad-‘Alí Sabbáq of Yazd
live in, close beside the house of the Blessed Beauty, and mornings and evenings would enter the presence of Bahá’u’lláh. For a time he was supremely happy.
When Bahá’u’lláh and His retinue left Baghdád for Constantinople, Áqá Muḥammad-‘Alí was of that company, and fevered with the love of God. We reached Constantinople; and since the Government obliged us to settle in Adrianople we left Muḥammad-‘Alí in the Turkish capital to assist the believers as they came and went through that city. We then went on to Adrianople. This man remained alone and he suffered intense distress for he had no friend nor companion nor anyone to care for him.
After two years of this he came on to Adrianople, seeking a haven in the loving-kindness of Bahá’u’lláh. He went to work as a peddler, and when the great rebellion1 began and the oppressors drove the friends to the extreme of adversity, he too was among the prisoners and was exiled with us to the fortress at ‘Akká.
He spent a considerable time in the Most Great Prison, after which Bahá’u’lláh desired him to leave for Sidon, where he engaged in trade. Sometimes he would return and be received by Bahá’u’lláh, but otherwise he stayed in Sidon. He lived respected and trusted, a credit to all. When
1 The rebellion of Mírzá Yaḥyá, who had been named provisional chief of the Bábí community. The Báb had never appointed a successor or viceregent, instead referring His disciples to the imminent advent of His Promised One. In the interim a virtual unknown was, for security reasons, made the ostensible leader. Following His declaration in 1863 as the Promised One of the Báb, Bahá’u’lláh withdrew for a time, in Adrianople, to allow the exiles a free choice as between Him and this unworthy half brother, whose crimes and follies had threatened to destroy the infant Faith. Terrified at being challenged to face Bahá’u’lláh in a public debate, Mírzá Yaḥyá refused, and was completely discredited. As Bahá’í history has repeatedly demonstrated, this crisis too, however grievous, resulted in still greater victories for the Faith—including the rallying of prominent disciples to Bahá’u’lláh, and the global proclamation of Bahá’u’lláh’s mission, in His Tablets to the Pope and Kings. Cf. God Passes By, p. 28, Chapter X and passim.
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