The Promulgation of Universal Peace
Talks in New York, 15 November-5 December 1912
teaching is set forth in the Kitáb-i-Aqdas (“Most Holy Book”) published fifty years ago.
He has also proclaimed the principle that all mankind shall be educated and that no illiteracy be allowed to remain. This practical remedy for the need of the world cannot be found in the text of any other sacred Books.
He teaches that it is incumbent upon all mankind to become fitted for some useful trade, craft or profession by which subsistence may be assured, and this efficiency is to be considered as an act of worship.
The teachings of Bahá’u’lláh are boundless and without end in their far-reaching benefit to mankind. The point and purpose of our statement today is that they are new and that they are not found in any of the religious Books of the past. This is in answer to the question, “What has Bahá’u’lláh brought that we have not heard before?” Therefore, it is conclusive and evident that the Manifestation of God in this day is distinguished from all former appearances and revelations by His majesty, His power and the efficacy and application of His Word.
All the Prophets of God were scorned and persecuted. Consider Moses. The people called Him a murderer. They said, “You killed a man and fled from punishment and retribution. Is it possible after your former deeds that you could become a Prophet?”
Many similar experiences are recorded concerning the holy, divine Messengers. How bitter and severe was the persecution to which They were subjected! Consider how they endeavored to efface and belittle Christ. They placed upon His head a crown of thorns and paraded Him through the streets and bazaars in mockery crying, “Peace be upon thee, thou king of the Jews!” Some would bow to Him backward, saying in scornful tones, “Thou king of the Jews!” or “Lord of lords, peace be upon thee!” Still others would spit upon His blessed countenance. In brief, the persecutions which Christ suffered during the time of His manifestation are mentioned in the books of the old cycle, Jewish, Roman or Greek. No praises were bestowed upon Him. The only recognition and acceptance offered Him was from His believers and followers. Peter, for instance, was one who praised Him; and the other disciples spoke in His behalf. Numerous books were written against Him. In the history of the Church you will find record of the hatred and antagonism manifested by the Roman, Greek and Egyptian philosophers, attributing calumnies and ascribing imperfection to Him.
But during the manifestation of Bahá’u’lláh, from the day of His appearance to the time of His departure, the people of all nations
435