The Summons of the Lord of Hosts
Súriy-i-Haykal : Náṣiri’d-Dín Sháh
committed by but one of this people, it is portrayed as being prompted by their beliefs. By Him besides Whom there is none other God! This Servant hath refused even to sanction the commission of reproved actions, how much less those which have been explicitly prohibited in the Book of God.
240God hath forbidden unto men the drinking of wine, and this prohibition hath been revealed and recorded in His Book. In spite of this, and of the fact that the learned doctors of the age—may God increase their numbers!—have all prohibited the people from such a wretched act, there still remain some who commit it. The punishment which this act entaileth, however, applieth only to its heedless perpetrators, whilst those noble manifestations of supreme sanctity remain exalted above and exempt from all blame. Yea, the whole creation, both seen and unseen, beareth witness unto their holiness.
241Yea, these servants regard the one true God as He Who “doeth as He willeth”[33] and “ordaineth as He pleaseth”.[34] Thus they view not as impossible the continued appearance in the contingent world of the Manifestations of His Unity. Should anyone hold otherwise, how would he be different from those who believe the hand of God to be “chained up”?[35] And if the one true God—glorified be His mention!—be indeed regarded as unconstrained, then whatever Cause that Ancient King may please to manifest from the wellspring of His Command must be embraced by all. No refuge is there for anyone and no haven to
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